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By Bhante Henepola Gunaranta THE DESIRE TO BE HAPPY IS AGE-OLD, yet happiness has always eluded us. What does it mean to be happy? We often seek an experience of sensual pleasure, such as eating something tasty or watching a fun movie, for the happiness it will bring us. But is there a happiness beyond the fleeting enjoyment of a pleasurable experience? Some people try to string together as many enjoyable experiences as they can and call that a happy life. Others sense the limits of sensual indulgence and seek a more lasting happiness with material comforts, family life, and security. Yet these sources of happiness also have limitations. Throughout the world many people live with the pain of hunger; their basic needs for clothing and shelter go unmet; they endure the constant threat of violence. Understandably, these people believe that increased material comfort will bring them lasting happiness. In the United States the unequal distribution of wealth leaves many in poverty, but the starvation and deprivation commonly found in much of the world is rare. The standard of living of most U.S. citizens is luxurious. So people elsewhere assume that Americans must be among the happiest on earth. But if they were to come to the United States, what would they see? They would notice that Americans are constantly busyrushing to appointments, talking on cell phones, shopping for groceries or for clothes, long hours in an office or in a factory? Why all this frantic activity? The answer is simple. Although Americans seem to have everything, they are still unhappy. And they are puzzled by this. How can they have close, loving families, good jobs, fine homes, enough money, richly varied livesand still not feel happy? Unhappiness, they believe, results from the lack of such things. Possessions, social approval, the love of friends and family, and a wealth of pleasurable experiences ought to make people happy. Why, then, do Americans, like people everywhere, so often experience misery instead? IT SEEMS THAT THE VERY THINGS that we think should make people happy are in fact sources of misery. Why? They do not last. Relationships end, investments fail, people lose their jobs, kids grow up and move away, and the sense of well-being gained from costly possessions and pleasurable experiences is fleeting at best. Change is all around us, threatening the very things we think we need to be happy. It's a paradox that the more we have, the greater our possibility for unhappiness. People today are ever more sophisticated in their needs, it's true, but no matter how many expensive and beautiful things they collect, they want more. Modern culture reinforces this wanting. What you really need to be happy, as every TV ad and billboard proclaims, is this shiny new car, this superfast computer, this gorgeous vacation in Hawaii. And it seems to work, briefly. People confuse the buzz of excitement gained from a new possession or a pleasurable experience with happiness. But all too soon they're itching again. The suntan fades, the new car gets a scratch, and they're longing for another shopping spree. This incessant scrambling to the mall keeps them from discovering the source of true happiness. The Sources of Happiness THE BUDDHA ONCE DESCRIBED several categories of happiness, placing them in order from the most fleeting to the most profound. THE LESSER HAPPINESS OF CLINGING The Buddha lumped together almost everything that most of us call happiness in the lowest category. He called it the "happiness of sensual pleasures." We could also call it the "happiness of favorable conditions" or the "happiness of clinging." It includes all the fleeting worldly happiness derived from sense indulgence, physical pleasure, and material satisfaction: the happiness of possessing wealth, nice clothes, a new car, or a pleasing home; the enjoyment that comes from seeing beautiful things, listening to good music, eating good food, and enjoying pleasant conversations; the satisfaction of being skilled in painting, playing the piano, and the like; and the happiness that comes from sharing a warm family life. Let us look more closely at this happiness of sensual pleasures. Its lowest form is the wholehearted indulgence in pleasure from any of the five physical senses. At its worst, overindulgence can lead to debauchery, depravity, and addiction. It's easy to see that indulging the senses is not happiness, because the pleasure disappears almost immediately and may even leave people feeling wretched or remorseful. PAGE 2: A tender baby tied down in five places...
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